Isu Bible Sabah/Sarawak, Siapa yg Benarkan Dulu?
mari kita korek korek..dalam Edisi...Korek Korek Linggam..
10-point solution to Bible issue the best – Pang
by Nancy Lai. Posted on April 8, 2011, Friday
(mugshot of pang)
KOTA KINABALU: Youth and Sports Minister Datuk Peter Pang En Ying yesterday welcomed the government’s 10-point solution to the Al-Kitab (Malay Language Bible) issue announced by Minister in the Prime Minister’s Department, Datuk Seri Idris Jala.
“The 10-point solution is the best solution as it ensures that Christians are able to worship in a language of their choosing and it secures the right to worship,” said Pang in a statement yesterday.
Pang also welcomed the approval of the government for the Bibles to be printed in Sabah, Sarawak and Peninsular Malaysia without restrictions and in languages other than English and Malay.
“Our KadazanDusun, Iban and other Christian brothers and sisters will be able to worship freely and in the language of the choosing. This shows the BN government is fair and just to all,” said Pang, who is also a Christian.
Pang added he hoped that Christians in Malaysia will open their hearts and accept this offer and the regrets of the government over how this issue was handled.
Idris last Saturday announced a 10-point solution to the Al-Kitab issue. The solution is as follows:
1. Bibles in all languages can be imported into the country, including Bahasa Malaysia/Indonesia.
2. These Bibles can also be printed locally in Peninsula Malaysia, Sabah and Sarawak. This is a new development which should be welcome by the Christian groups.
3. Bibles in indigenous languages of Sabah and Sarawak such as Iban, Kadazan-Dusun and Lun Bawang can also be printed locally and imported.
4. For Sabah and Sarawak, in recognition of the large Christian community in these states, there are no conditions attached to the importation and local printing of the Bibles in all languages, including Bahasa Malaysia/Indonesia and indigenous languages. There is no requirement for any stamp or serial number.
5. Taking into account the interest of the larger Muslim community, for Peninsular Malaysia, Bibles in Bahasa Malaysia/Indonesia, imported or printed, must have the words “Christian Publication” and the cross sign printed on the front covers.
6. In the spirit of 1Malaysia and recognising that many people travel between Sabah and Sarawak and Peninsular Malaysia, there should be no prohibitions and restrictions for people who bring along their bibles and Christian materials on such travel.
7. A directive on the Bible has been issued by the Secretary General (KSU) of the Home Ministry to ensure proper implementation of this cabinet decision. Failure to comply will subject the officers to disciplinary action under the General Orders. A comprehensive briefing by top officials, including the Attorney General (AG), will be given to all relevant civil servants to ensure good understanding and proper implementation of the directive.
8. For the impounded Bibles in Kuching, Gideon, the importer can collect all the 30,000 Bibles free of charge. We undertake to ensure the parties involved are reimbursed. The same offer remains available for the importer of the 5,100 Bibles in Port Klang, which have already been collected by the Bible Society Malaysia (BSM) last week.
9. Beyond the Bible issue, the Government wishes to reiterate its commitment to work with the Christian groups and all the different religious groups in order to address inter religious issues and work towards the fulfilment of all religious aspirations in accordance with the constitution, taking into account the other relevant laws of the country. In order to bring urgency to this work, the Prime Minister will meet the representatives of the Christian Federation of Malaysia (CFM) soon to discuss the way forward.
10. The Christian Ministers in the cabinet will meet on a regular basis with representatives of the various Christian groups in order to discuss their issues and work with the relevant Ministries and PM in order to resolve them.
Idris said, “I hope this 10-point solution will be received positively by the Christian groups as being fair and reasonable. We have to look for a solution that deals with the Bible issues and also put a way forward to handle other issues raised by the Christian groups”.
From: respeks_group@yahoogroups.com [mailto:respeks_group@yahoogroups.com] On Behalf Of Sr Rizz.r
Sent: Wednesday, January 22, 2014 4:45 PM
To: respeks_group@yahoogroups.com
Subject: RG2011... BIBLE VERSI SABAH DAN SARAWAK
BIBLE SABAH DAN SARAWAK - bahasa indonesia atau bahasa malaysia?
1. Ramai yang mempersoalkan kenapa Bible Bahasa Melayu boleh digunakan di Sabah dan Sarawak, dan apa masalahnya jika digunakan di semenanjung Malaysia?
2. Saya tidak pasti sama ada Bible Bahasa Melayu itu benar-benar berbahasa Melayu ataupun ianya berbahasa Indonesia. Di Sabah dan Sarawak suku kaum Melayu tidak ramai. Antara yang ramai adalah kaum Iban dan dikatakan juga ada Bible ditulis dalam bahasa Iban.
3. Di Indonesia, orang Melayu (baca : rumpun Melayu) tidak semestinya beragama Islam. Apabila mengikut pengaruh budaya dan bahasa maka tidak hairanlah penggunaan nama Allah di kalangan orang Kristian di Indonesia ‘dibolehkan’ sehingga dapat ditulis di dalam kitab terjemahan Bible dalam bahasa Indonesia.
4. Orang Melayu di Malaysia bolehlah dikatakan 100% beragama Islam dan dilindungi oleh perlembangaan negara. Maka tiadalah kepentingan untuk ditulis Bible di dalam bahasa Melayu-Malaysia. Jadi, benarkah Bible bahasa Melayu diluluskan penggunaan di Sabah dan Sarawak itu benar-benar berbahasa Melayu-Malaysia?
5. Jika pun Kementerian Dalam Negeri meluluskan penerbitan Bible bahasa Melayu diedarkan di Sabah Sarawak, ianya dibuat atas dasar tidak memberi ancaman kepada umat Islam. Seperti mana yang kita tahu Sabah dan Sarawak terdapat ramai suku kaum yang tinggal di pedalaman berkemungkinan besar tidak mempunyai agama atau pagan. Penyebaran agama Kristian di kawasan tersebut tidak menjadi ancaman kepada penganut agama Islam.
6. Dalam undang-undang negara kita membenarkan agama SELAIN Islam dipraktikkan tetapi tidak boleh disebarkan kepada penganut agama Islam. Islam diberi kedudukan yang tinggi dalam negara Malaysia sebagai agama rasmi. Oleh itu, usaha untuk cubaan menyebarkan agama lain kepada penganut Islam adalah bersalahan dengan undang-undang dan boleh dibantah.
7. Orang Islam (Melayu) sepatutnya boleh mempersoalkan The Herald tentang niat menggunakan kalimah Allah merujuk kepada Jesus dalam terjemahan Bible bahasa Melayu. Orang Melayu menyebut Allah kerana orang Melayu-Malaysia beragama Islam. Namun, ada perkataan lain dalam bahasa Melayu yang boleh digunakan bagi menterjemahkan Jesus iaitu perkataan TUHAN. Mengapa tidak guna perkataan TUHAN dan mengapa bersungguh-sungguh mahu menggunakan kalimah ALLAH?
8. Sungguhpun nama Allah ditulis dalam Bible bahasa Melayu, ianya tidak akan mengiktiraf Kristian sebagai agama yang diredhai oleh ALLAH YANG MAHA ESA. Dan satu perkara yang perlu kita insafi, ini adalah agenda untuk menyebarkan Kristian di kalangan orang Islam secara halus dan bukannya menunjukkan bahawa Kristian sudah mula mendapat Hidayah.
9. Agama Kristian tidak terjejas pun jika tidak menggunakan kalimah Allah. Dan jika penyebaran agama Kristian sudah sampai ke tahap ‘menyantuni’ orang-orang Islam di Sabah dan Sarawak, enakmen atau kebenaran penggunaan bible di sana perlu dikaji semula. Undang-undang boleh digubal mengikut keadaan semasa dan tidaklah selama-lamanya. Meskipun KDN memberi kebenaran di Sabah dan Sarawak, ia perlu dikaji semula.
10. Bagi mengelakkan daripada berlakunya salah faham di antara agama di Malaysia, pihak gereja perlu melupakan penggunaan kalimah Allah dalam Bible versi bahasa Melayu mereka. Isu ini isu sensitif dan tiada ruginya jika Kristian tidak menggunakan kalimah Allah. Atau mungkin ada HAL YANG TERSIRAT di sebaliknya sehingga beria-ia benar dalam isu ini.
11. BAGI KAMU AGAMA KAMU, BAGI KAMI AGAMA KAMI.
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